1. Now then I say, did God Himself repudiate His people? MAY IT NEVER BE! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God did not repudiate His people whom He foreknew. Don’t you know what the scripture says in the account of Elijah? How he was pleading with God against Israel, saying,
3. “Lord, they have killed your prophets, and they have torn down your altars; and I alone am left, and they are seeking my life.”
4. But what did the answer from God say to him? “I have reserved for Myself seven thousand men who have not bowed a knee to Baal.”
5. Now then, in the same way, at the present time also there is a remnant according to the election of grace.
6. But if the election is by grace, it is no longer by works; otherwise grace would no longer be grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7. What then? What Israel was seeking through works, this it did not obtain. But the election obtained it through grace, and the rest were hardened,
8. (According as it is written, “God gave them a spirit of slumber, eyes that are not able to see, and ears that are not able to hear,”) unto this day.
9. David also says, “Let their table be for a snare and for a trap, and for a stumbling block, and for a recompense to them;
10. Let their eyes be darkened so that they are not able to see, and bow down their backs continually.”
11. Therefore I ask, did they stumble in order that they might fall? MAY IT NEVER BE! But by their transgression, salvation has come to the Gentiles for the purpose of provoking them to jealousy.
12. Now if their transgression be the riches of the world, and their failure be the wealth of the Gentiles, how much more will their fullness be?
13. I am speaking to you, the Gentiles, inasmuch as I am an apostle of the Gentiles—I magnify my service,
14. If by any means I might provoke to jealousy those of my flesh, and might save some among them.
15. For if their casting away be the reconciliation of the world, what shall the receiving of them be, except life from the dead?
16. Now if the firstfruit is holy, the lump is also holy; and if the root is holy, the branches are also holy.
17. But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and you became a fellow partaker of the root and of the fatness of the olive tree,
18. Do not boast against the branches; but if you are boasting against them, remember that you do not bear the root; rather, the root bears you.
19. Will you then say, “The branches were broken off in order that I might be grafted in”?
20. That is true! Because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear;
21. For if God spared not the natural branches, take heed lest He not spare you either.
22. Therefore, behold the graciousness and the severity of God: upon those who fell, severity; and upon you, graciousness, if you continue in His graciousness; otherwise you also will be cut off.
23. And they also, if they do not continue in unbelief, shall be grafted in because God is able to graft them in again.
24. For if you were cut off from an olive tree which by nature is wild, and contrary to nature were grafted into a good olive tree, how much more shall those who according to nature were from the good olive tree be grafted back into their own olive tree?
25. For I do not wish you to be ignorant of this mystery, brethren, in order that you may not be wise in your own conceits: that a partial hardening of the heart has happened to Israel until the fullness of the Gentiles be come in;
26. And so all Israel shall be saved, according as it is written: “Out of Sion shall come the Deliverer, and He shall turn away ungodliness from Jacob.
27. For this is My covenant, which I will make with them when I have taken away their sins.”
28. On the one hand, concerning the gospel, they are enemies for your sakes; but on the other hand, concerning the election, they are beloved for the fathers’ sakes;
29. Because the gifts and the calling of God are never revoked.
30. For just as you once did not believe God, but have now been shown mercy through their unbelief,
31. In the same way also, they have not believed at this time in order that through the mercy shown to you, they also may have mercy shown to them.
32. For God has given them all over to unbelief in order that He might show mercy to all.
33. O the depth of the riches of both the wisdom and the knowledge of God! How unfathomable are His judgments and unsearchable are His ways!
34. For who did know the mind of the Lord, or who became His counselor?
35. Or who first gave to Him, and it shall be recompensed to him again?
36. For from Him, and through Him, and unto Him are all things; to Him be the glory into the ages of eternity. Amen.
Now thenG3767
CONJG3361
PRT-NI say,G3004
V-PAI-1SG3588
T-NSMdid GodG2316
N-NSMHimself repudiateG683
V-ADI-3SHisG846
P-GSMG3588
T-ASMpeople?G2992
N-ASMMAY IT NEVERG3361
PRT-NBE!G1096
V-2ADO-3SForG1063
CONJIG1473
P-1NSalsoG2532
CONJamG1510
V-PAI-1San Israelite,G2475
N-NSM-PGofG1537
PREPthe seedG4690
N-GSNof Abraham,G11
N-GSM-Pof the tribeG5443
N-GSFof Benjamin.G958
N-GSM-P
G3588
T-NSMGodG2316
N-NSMdid notG3756
PRT-NrepudiateG683
V-ADI-3SHisG846
P-GSMG3588
T-ASMpeopleG2992
N-ASMwhomG3739
R-ASMHe foreknew.G4267
V-2AAI-3SG2228
CONJDon'tG3756
PRT-Nyou knowG1492
V-RAI-2PwhatG5101
I-ASNtheG3588
T-NSFscriptureG1124
N-NSFsaysG3004
V-PAI-3SinG1722
PREPthe account of Elijah?G2243
N-DSM-PHowG5613
CONJhe was pleadingG1793
V-PAI-3SG3588
T-DSMwith GodG2316
N-DSMagainstG2596
PREPG3588
T-GSMIsrael,G2474
N-GSM-Lsaying,G3004
V-PAP-NSM
"Lord,G2962
N-VSMthey have killedG615
V-AAI-3PyourG4675
P-2GSG3588
T-APMprophets,G4396
N-APMandG2532
CONJthey have torn downG2679
V-AAI-3PyourG4675
P-2GSG3588
T-APNaltars;G2379
N-APNand IG2504
P-1NS-KaloneG3441
A-NSMam left,G5275
V-API-1SandG2532
CONJthey are seekingG2212
V-PAI-3PmyG3450
P-1GSG3588
T-ASFlife."G5590
N-ASF
ButG235
CONJwhatG5101
I-ASNdid theG3588
T-NSManswer from GodG5538
N-NSMsayG3004
V-PAI-3Sto him?G846
P-DSM"I have reservedG2641
V-2AAI-1Sfor MyselfG1683
F-1DSMseven thousandG2035
A-APMmenG435
N-APMwhoG3748
R-NPMhave notG3756
PRT-NbowedG2578
V-AAI-3Pa kneeG1119
N-ASNG3588
T-DSFto Baal."G896
N-GSM-T
Now then,G3767
CONJin the same way,G3779
ADVatG1722
PREPthe presentG3568
ADVG3588
T-DSMtimeG2540
N-DSMalsoG2532
CONJthere isG1096
V-2RAI-3Sa remnantG3005
N-NSNaccording toG2596
PREPthe electionG1589
N-ASFof grace.G5485
N-GSF
ButG1161
CONJifG1487
CONDthe election is by grace,G5485
N-DSFit is noG3756
PRT-NlongerG2089
ADVbyG1537
PREPworks;G2041
N-GPNotherwiseG1893
CONJG3588
T-NSFgraceG5485
N-NSFwould noG3756
PRT-NlongerG2089
ADVbeG1096
V-PNI-3Sgrace.G5485
N-NSFButG1161
CONJifG1487
CONJit isG2076
V-PXI-3SofG1537
PREPworks,G2041
N-GPNit isG2076
V-PXI-3SnoG3756
PRT-NlongerG2089
ADVgrace;G5485
N-NSFotherwiseG1893
CONJG3588
T-NSNworkG2041
N-NSNis noG3756
PRT-NlongerG2089
ADVwork.G2041
N-NSN
WhatG5101
I-ASNthen?G3767
CONJWhatG3739
R-ASNIsraelG2474
N-NSM-Lwas seekingG1934
V-PAI-3Sthrough works, thisG5127
D-GSNit did notG3756
PRT-Nobtain.G2013
V-2AAI-3SButG1161
CONJtheG3588
T-NSFelectionG1589
N-NSFobtained itG2013
V-2AAI-3Sthrough grace, andG1161
CONJtheG3588
T-NPMrestG3062
A-NPMwere hardened,G4456
V-API-3P
(According asG2531
CONJit is written,G1125
V-RPI-3SG3588
T-NSM"GodG2316
N-NSMgaveG1325
V-AAI-3SthemG846
P-DPMa spiritG4151
N-ASNof slumber,G2659
N-GSFeyesG3788
N-APMthatG3588
T-GSMare notG3361
PRT-Nable to see,G991
V-PANandG2532
CONJearsG3775
N-APNthatG3588
T-GSMare notG3361
PRT-Nable to hear,")G191
V-PANuntoG2193
PREPthisG4594
ADVG3588
T-GSFday.G2250
N-GSF
G2532
CONJDavidG1138
N-NSM-Palso says,G3004
V-PAI-3S"Let theirG846
P-GPMG3588
T-NSFtableG5132
N-NSFbeG1096
V-AOM-3SforG1519
PREPa snareG3803
N-ASFandG2532
CONJforG1519
PREPa trap,G2339
N-ASFandG2532
CONJforG1519
PREPa stumbling block,G4625
N-ASNandG2532
CONJforG1519
PREPa recompenseG468
N-ASNto them;G846
P-DPM
Let theirG846
P-GPMG3588
T-NPMeyesG3788
N-NPMbe darkenedG4654
V-APM-3PG3588
T-GSMso that they are notG3361
PRT-Nable to see,G991
V-PANandG2532
CONJbow downG4781
V-AAM-2StheirG846
P-GPMG3588
T-ASMbacksG3577
N-ASMcontinually."G1275
ADV
ThereforeG3767
CONJG3361
PRTI ask,G3004
V-PAI-1Sdid they stumbleG4417
V-AAI-3Pin order thatG2443
CONJthey might fall?G4098
V-2AAS-3PMAY IT NEVERG3361
PRT-NBE!G1096
V-2ADO-3SButG235
CONJby theirG846
P-GPMG3588
T-DSNtransgression,G3900
N-DSNG3588
T-NSFsalvationG4991
N-NSFhas come to theG3588
T-DPNGentilesG1484
N-DPNforG1519
PREPtheG3588
T-ASNpurpose of provoking themG846
P-APMto jealousy.G3863
V-AAN
NowG1161
CONJifG1487
CONJtheirG846
P-GPMG3588
T-NSNtransgressionG3900
N-NSNbe the richesG4149
N-NSMof the world,G2889
N-GSMandG2532
CONJtheirG846
P-GPMG3588
T-NSNfailureG2275
N-NSNbe the wealthG4149
N-NSMof the Gentiles,G1484
N-GPNhowG4214
Q-DSNmuch moreG3123
ADVwill theirG846
P-GPMG3588
T-NSNfullness be?G4138
N-NSN
G1063
CONJI am speakingG3004
V-PAI-1Sto you,G5213
P-2DPtheG3588
T-DPNGentiles,G1484
N-DPNinasmuch asG1909
PREPG3745
K-ASNG3303
PRTIG1473
P-1NSamG1510
V-PAI-1San apostleG652
N-NSMof the Gentiles—G1484
N-GPNI magnifyG1392
V-PAI-1SmyG3450
P-1GSG3588
T-ASFservice,G1248
N-ASF
If by any meansG1513
CONDI might provoke to jealousyG3863
V-FAI-1Sthose of myG3450
P-1GSG3588
T-ASFflesh,G4561
N-ASFandG2532
CONJmight saveG4982
V-FAI-1SsomeG5100
X-APMamongG1537
PREPthem.G846
P-GPM
ForG1063
CONJifG1487
CONJtheirG846
P-GPMcasting awayG580
N-NSFbe theG3588
T-NSFreconciliationG2643
N-NSFof the world,G2889
N-GSMwhatG5101
I-NSFshall theG3588
T-NSFreceivingG4356
N-NSFof them be, exceptG1487
CONDG3361
PRT-NlifeG2222
N-NSFfromG1537
PREPthe dead?G3498
A-GPM
NowG1161
CONJifG1487
CONJtheG3588
T-NSFfirstfruitG536
N-NSFis holy,G40
A-NSFtheG3588
T-NSNlumpG5445
N-NSNis alsoG2532
CONJholy; andG2532
CONJifG1487
CONJtheG3588
T-NSFrootG4491
N-NSFis holy,G40
A-NSFtheG3588
T-NPMbranchesG2798
N-NPMare alsoG2532
CONJholy.
ButG1161
CONJifG1487
CONJsomeG5100
X-NPMof theG3588
T-GPMbranchesG2798
N-GPMwere broken off,G1575
V-API-3PandG1161
CONJyou,G4771
P-2NSbeingG5607
V-PXP-NSMa wild olive tree,G65
N-NSFwere grafted inG1461
V-API-2SamongG1722
PREPthem,G846
P-DPMandG2532
CONJyou becameG1096
V-2ADI-2Sa fellow partakerG4791
N-NSMof theG3588
T-GSFrootG4491
N-GSFandG2532
CONJof theG3588
T-GSFfatnessG4096
N-GSFof theG3588
T-GSFolive tree,G1636
N-GSF
Do notG3361
PRT-Nboast againstG2620
V-PNM-2StheG3588
T-GPMbranches;G2798
N-GPMbutG1161
CONJifG1487
CONJyou are boasting againstG2620
V-PNI-2Sthem, remember that youG4771
P-2NSdo notG3756
PRT-NbearG941
V-PAI-2StheG3588
T-ASFroot;G4491
N-ASFrather,G235
CONJtheG3588
T-NSFrootG4491
N-NSFbears you.G4571
P-2AS
Will you thenG3767
CONJsay,G2046
V-FAI-2S"TheG3588
T-NPMbranchesG2798
N-NPMwere broken offG1575
V-API-3Pin order thatG2443
CONJIG1473
P-1NSmight be grafted in"?G1461
V-APS-1S
That is true!G2573
ADVBecause ofG3588
T-DSFunbeliefG570
N-DSFthey were broken off,G1575
V-API-3PandG1161
CONJyouG4771
P-2NSstandG2476
V-RAI-2SG3588
T-DSFby faith.G4102
N-DSFDo notG3361
PRT-Nbe high-minded,G5309
V-PAM-2SbutG235
CONJfear;G5399
V-PNM-2S
ForG1063
CONJifG1487
CONJG3588
T-NSMGodG2316
N-NSMsparedG5339
V-ADI-3SnotG3756
PRT-NtheG3588
T-GPMnaturalG5449
N-ASFbranches,G2798
N-GPMG2596
PREPtake heed lestG3381
CONJHe not spareG5339
V-FDI-3SyouG4675
P-2GSeither.G3761
CONJ-N
Therefore,G3767
CONJbeholdG1492
V-AAM-2Sthe graciousnessG5544
N-ASFandG2532
CONJthe severityG663
N-ASFof God:G2316
N-GSMuponG1909
PREPthose whoG3588
T-APMfell,G4098
V-2AAP-APMG3303
PRTseverity;G663
N-NSFandG1161
CONJuponG1909
PREPyou,G4571
P-2ASgraciousness,G5544
N-NSFifG1437
CONJyou continueG1961
V-PAS-2Sin HisG3588
T-DSFgraciousness;G5544
N-DSFotherwiseG1893
CONJyouG4771
P-2ASalsoG2532
CONJwill be cut off.G1581
V-2FPI-2S
AndG1161
CONJtheyG1565
D-NPMalso,G2532
CONJifG1437
CONJthey do notG3361
PRT-NcontinueG1961
V-PAS-3PG3588
T-DSFin unbelief,G570
N-DSFshall be grafted inG1461
V-FPI-3PbecauseG1063
CONJG3588
T-NSMGodG2316
N-NSMisG2076
V-PXI-3SableG1415
A-NSMto graftG1461
V-AANthemG846
P-APMin again.G3825
ADV
ForG1063
CONJifG1487
CONJyouG4771
P-2NSwere cut offG1581
V-2API-2SfromG1537
PREPan olive tree whichG3588
T-GSFbyG2596
PREPnatureG5449
N-ASFis wild,G65
N-GSFandG2532
CONJcontrary toG3844
PREPnatureG5449
N-ASFwere graftedG1461
V-API-2SintoG1519
PREPa good olive tree,G2565
N-ASFhow muchG4214
Q-DSNmoreG3123
ADVshall thoseG3778
D-NPMwhoG3588
T-NPMaccording toG2596
PREPnatureG5449
N-ASFwere from the good olive tree be grafted back intoG1461
V-FPI-3PtheirG3588
T-DSFownG2398
A-DSFolive tree?G1636
N-DSF
ForG1063
CONJI doG2309
V-PAI-1SnotG3756
PRT-Nwish youG5209
P-2APto be ignorantG50
V-PANof thisG5124
D-ASNG3588
T-ASNmystery,G3466
N-ASNbrethren,G80
N-VPMin order thatG2443
CONJyou may notG3361
PRT-NbeG5600
V-PXS-2PwiseG5429
A-NPMinG3844
PREPyour own conceits:G1438
F-2DPMthatG3754
ADVG575
PREPa partialG3313
N-GSNhardeningG4457
N-NSFof the heart has happenedG1096
V-2RAI-3SG3588
T-DSMto IsraelG2474
N-DSM-LuntilG891
PREPG3739
R-GSMtheG3588
T-NSNfullnessG4138
N-NSNof theG3588
T-GPNGentilesG1484
N-GPNbe come in;G1525
V-2AAS-3S
AndG2532
CONJsoG3779
ADVallG3956
A-NSMIsraelG2474
N-NSM-Lshall be saved,G4982
V-FPI-3Saccording asG2531
CONJit is written:G1125
V-RPI-3S"Out ofG1537
PREPSionG4622
N-GSF-Lshall comeG2240
V-FAI-3StheG3588
T-NSMDeliverer,G4506
V-PNP-NSMandG2532
CONJHe shall turn awayG654
V-FAI-3SungodlinessG763
N-APFfromG575
PREPJacob.G2384
N-GSM-P
ForG2532
CONJthisG3778
D-NSFis MyG3844
PREPG1700
P-1GSG3588
T-NSFcovenant,G1242
N-NSFwhich I will make with themG846
P-DPMwhenG3752
CONJI have taken awayG851
V-2AMS-1StheirG846
P-GPMG3588
T-APFsins."G266
N-APF
On the one hand,G3303
PRTconcerningG2596
PREPtheG3588
T-ASNgospel,G2098
N-ASNthey are enemiesG2190
A-NPMfor yourG5209
P-2APsakes;G1223
PREPbut on the other hand,G1161
CONJconcerningG2596
PREPtheG3588
T-ASFelection,G1589
N-ASFthey are belovedG27
A-NPMfor theG3588
T-APMfathers'G3962
N-APMsakes;G1223
PREP
BecauseG1063
CONJtheG3588
T-NPNgiftsG5486
N-NPNandG2532
CONJtheG3588
T-NSFcallingG2821
N-NSFG3588
T-GSMof GodG2316
N-GSMare never revoked.G278
A-NPN
ForG1063
CONJjust asG5618
CONJG2532
CONJyouG5210
P-2NPonceG4218
PRTdid not believeG544
V-AAI-2PG3588
T-DSMGod,G2316
N-DSMbutG1161
CONJhave nowG3568
ADVbeen shown mercyG1653
V-API-2PthroughG5130
D-GPMtheirG3588
T-DSFunbelief,G543
N-DSF
In the same wayG3779
ADValso,G2532
CONJtheyG3778
D-NPMhave not believedG544
V-AAI-3Pat this timeG3568
ADVin order thatG2443
CONJthrough theG3588
T-DSNmercyG1656
N-DSNshown to you,G5212
A-DSNtheyG846
P-NPMalsoG2532
CONJmay have mercyG1653
V-APS-3Pshown to them.
ForG1063
CONJG3588
T-NSMGodG2316
N-NSMhas givenG4788
V-AAI-3SG3588
T-APMthem allG3956
A-APMover toG1519
PREPunbeliefG543
N-ASFin order thatG2443
CONJHe might show mercyG1653
V-AAS-3SG3588
T-APMto all.G3956
A-APM
OG5599
INJthe depthG899
N-NSNof the richesG4149
N-GSMof bothG2532
CONJthe wisdomG4678
N-GSFandG2532
CONJthe knowledgeG1108
N-GSFof God!G2316
N-GSMHowG5613
ADVunfathomableG419
A-NPNare HisG846
P-GSMG3588
T-NPNjudgmentsG2917
N-NPNandG2532
CONJunsearchableG421
A-NPFare HisG846
P-GSMG3588
T-NPFways!G3598
N-NPF
ForG1063
CONJwhoG5101
I-NSMdid knowG1097
V-2AAI-3Sthe mindG3563
N-ASMof the Lord,G2962
N-GSMorG2228
CONJwhoG5101
I-NSMbecameG1096
V-2ADI-3SHisG846
P-GSMcounselor?G4825
N-NSM


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